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Wenn die Abwesenheit Gottes keinen Schmerz mehr auslöst, sind wir in jenem Stadium der Gleichgültigkeit angelangt, das uns zu 'Nurweltlichen' (PETER STRASSER) herabwürdigt. 'Nurweltliche' streben nach nichts Höherem. Sie bescheiden sich mit den Gütern der Welt. Doch die Idee totaler Profanierung, dieses Bild einer areligiösen Welt, in der die Menschen keiner Erlösung bedürfen, weil sie bereits in der Befriedigung ihrer Bedürfnisse die ganze Fülle zu erleben meinen, hat sich als Schreckensutopie erwiesen. Die innere Abkühlung und das fehlende Pathos der Heutigen, der grassieren-de Zynismus und die fehlende Ernsthaftigkeit, ein hohler Party-Hedonismus, gepaart mit zwanghafter Lust an der Schauspielerei, kurz: die nicht mehr gespür-te innere Leere, sind Indizien des Schreckens. Der verzweifelte Schrei nach Gott, der die leere Leere wenigstens auf das Niveau gespürter Leere heben will, ist ein Zeichen des Widerstands. Immer lauter wird sein Echo in den Häuserschluchten der Städte. Doch ob er Resonanz findet im ewigen Gebet, im Flüstern der Glaubenden, ist nicht gesagt. Die Autoren des dritten Bandes der FUGE fragen aus weltanschaulich unterschiedlichen Blickwinkeln nach den Spuren Gottes in der Geschichte. Beiträge u.a. von Joris-Karl Huysmans, Jean-Pierre Wils, Lidia Guzy, John Cottingham, Leo N. Tolstoi, Martin Knechtges, Ekaterina Poliakova und und Jörg Schenuit.
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The book knits together two of the most significant themes in the social and cultural history of modern Ireland - mass emigration and religious change - and aims to provide fresh insight into both. It addresses the churches' responses to emigration, both in theory and in practice. The book also assesses how emigration impacted on the churches both in relation to their status in Ireland, and in terms of their ability to spread their influence abroad. It first deals with the theoretical positions of the clergy of each denomination in relation to emigration and how they changed over the course of the nineteenth century, as the character of emigration itself altered. It then explores the extent of practical clerical involvement in the temporal aspects of emigration. This includes attempts to prevent or limit it, a variety of facilitation services informally offered by parish clergymen, church-backed moves to safeguard emigrant welfare, clerical advice-giving and clerically planned schemes of migration. Irish monks between the fifth and eighth centuries had spread Christianity all over Europe, and should act as an inspiration to the modern cleric. Tied in with this reading of the past, of course, was a very particular view of the present: the perception that emigration represented the enactment of a providential mission to spread the faith.
Ireland --- Emigration and immigration --- History --- Religious aspects. --- Christianity --- churches --- clergy --- clerical advice-giving --- emigrant welfare --- faith --- Irish monks --- mass emigration --- nineteenth-century Ireland --- parish clergymen --- religious change
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Reformation --- Europe --- Church history. --- Church history --- history of religion --- the Reformation --- modern Europe --- medieavl Catholic Europe --- multiconfessional European societies --- Eastern Europe --- religious change --- religous pluralism --- Europe's Reformation
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The book knits together two of the most significant themes in the social and cultural history of modern Ireland - mass emigration and religious change - and aims to provide fresh insight into both. It addresses the churches' responses to emigration, both in theory and in practice. The book also assesses how emigration impacted on the churches both in relation to their status in Ireland, and in terms of their ability to spread their influence abroad. It first deals with the theoretical positions of the clergy of each denomination in relation to emigration and how they changed over the course of the nineteenth century, as the character of emigration itself altered. It then explores the extent of practical clerical involvement in the temporal aspects of emigration. This includes attempts to prevent or limit it, a variety of facilitation services informally offered by parish clergymen, church-backed moves to safeguard emigrant welfare, clerical advice-giving and clerically planned schemes of migration. Irish monks between the fifth and eighth centuries had spread Christianity all over Europe, and should act as an inspiration to the modern cleric. Tied in with this reading of the past, of course, was a very particular view of the present: the perception that emigration represented the enactment of a providential mission to spread the faith.
Modern history to 20th century: c 1700 to c 1900 --- Migration, immigration & emigration --- Christianity --- churches --- clergy --- clerical advice-giving --- emigrant welfare --- faith --- Irish monks --- mass emigration --- nineteenth-century Ireland --- parish clergymen --- religious change --- Ireland --- Emigration and immigration --- History --- Religious aspects.
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The book knits together two of the most significant themes in the social and cultural history of modern Ireland - mass emigration and religious change - and aims to provide fresh insight into both. It addresses the churches' responses to emigration, both in theory and in practice. The book also assesses how emigration impacted on the churches both in relation to their status in Ireland, and in terms of their ability to spread their influence abroad. It first deals with the theoretical positions of the clergy of each denomination in relation to emigration and how they changed over the course of the nineteenth century, as the character of emigration itself altered. It then explores the extent of practical clerical involvement in the temporal aspects of emigration. This includes attempts to prevent or limit it, a variety of facilitation services informally offered by parish clergymen, church-backed moves to safeguard emigrant welfare, clerical advice-giving and clerically planned schemes of migration. Irish monks between the fifth and eighth centuries had spread Christianity all over Europe, and should act as an inspiration to the modern cleric. Tied in with this reading of the past, of course, was a very particular view of the present: the perception that emigration represented the enactment of a providential mission to spread the faith.
Modern history to 20th century: c 1700 to c 1900 --- Migration, immigration & emigration --- Ireland --- Emigration and immigration --- History --- Religious aspects. --- Christianity --- churches --- clergy --- clerical advice-giving --- emigrant welfare --- faith --- Irish monks --- mass emigration --- nineteenth-century Ireland --- parish clergymen --- religious change
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The New Canadian Pentecostals takes readers into the everyday religious lives of the members of three Pentecostal congregations located in the Region of Waterloo, Ontario, Canada. Using the rich qualitative and quantitative data gathered through participant observation, personal interviews, and surveys conducted within these congregations, Adam Stewart provides the first book-length study focusing on the specific characteristics of Canadian Pentecostal identity, belief, and practice. Stewart asserts that Pentecostalism remains an important tradition in the Canadian religious landscape-contrary to the assumptions of many Canadian sociologists and scholars of religion. Recent decreases in Canadian Pentecostal affiliation recorded by Statistics Canada are not the result of Pentecostals abandoning their congregations; rather, they are indicative of a radical transformation from traditionally Pentecostal to generically evangelical modes of religious identity, belief, and practice that are changing the ways that Pentecostals understand and explain their religious identities. The case study presented in this book suggests that a new breed of Canadian Pentecostals are emerging for whom traditional definitions and expressions of Pentecostalism are much less important than religious autonomy and individualism.
Pentecostal churches --- Pentecostalism --- Canadian Pentecostalism. --- baptism of the Holy Spirit. --- congregational studies. --- divine healing. --- ethnography. --- exorcism. --- generic evangelicalism. --- miracles. --- religion in Canada. --- religious change. --- religious identity. --- sociology of religion. --- speaking in tongues.
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Church history --- Religious thought --- Spirituality --- History --- religious change --- Mesoamerica --- Mexican Catholicism --- Europe --- Christianity --- Reformation --- Africa --- Southwest Asia --- politics --- mysticism --- South Asia --- syncretism --- Sikhism --- the Mughal Empire --- East Asia --- tradition --- China --- Japan --- Islam --- Judaism
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Rites and ceremonies --- Sacrifice --- Yoruba (African people) --- Religion. --- Burnt offering --- Ceremonies --- Cult --- Cultus --- Ecclesiastical rites and ceremonies --- Religious ceremonies --- Religious rites --- Rites of passage --- Traditions --- Religion --- Worship --- Ritualism --- Manners and customs --- Mysteries, Religious --- Ritual --- Yoruba religious beliefs and sacrificial rites --- Yoruba religion --- typology of beliefs --- religious rites as elements of the sacrificial system --- Yoruba culture --- socio-religious change
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Many aspects of religion are puzzling these days. This 2003 book looks at ways of improving our understanding of religious change by strengthening the links between social theory and the social scientific study of religion. It clarifies the social processes involved in constructing religion and non-religion in public and private life. Taking illustrations of the importance of these boundaries from studies of secularisation, religious diversity, globalisation, religious movements and self-identity, Beckford reviews social scientific knowledge about religion and assesses the strengths and weaknesses of a wide range of theoretical attempts to account for religious change and continuity. The discussion goes in two directions. The first is towards identifying ways in which studies of religion would benefit from taking better account of themes in recent social theory. The second is towards identifying reasons for social theorists to pay more attention to the findings of empirical investigations of religion.
Religion and sociology. --- Religion and sociology --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Social Sciences --- religious change --- social theory and the social scientific study of religion --- social processes --- secularisation --- religious diversity --- globalisation --- religious movements --- self-identity
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A free open access ebook is available upon publication. Learn more at www.luminosoa.org.The Emergence of Modern Hinduism argues for the importance of regional, vernacular innovation in processes of Hindu modernization. Scholars usually trace the emergence of modern Hinduism to cosmopolitan reform movements, producing accounts that overemphasize the centrality of elite religion and the influence of Western ideas and models. In this study, the author considers religious change on the margins of colonialism by looking at an important local figure, the Tamil Shaiva poet and mystic Ramalinga Swami (1823-1874). Weiss narrates a history of Hindu modernization that demonstrates the transformative role of Hindu ideas, models, and institutions, making this text essential for scholarly audiences of South Asian history, religious studies, Hindu studies, and South Asian studies.
History --- Asian history --- Religion: general --- Hinduism --- Ramalinga, Swami, --- Influence. --- Religions --- Brahmanism --- centrality of elite religion. --- cosmopolitan reform movements. --- hindu modernization. --- hindu studies. --- hinduism. --- history of hindu modernization. --- important local figure. --- influence of western ideas and models. --- margin of colonialism. --- ramalinga swami. --- religious change. --- religious studies. --- south asian history. --- south asian studies. --- tamil shaiva poet and mystic.
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